Chora 5: Intervals in the Philosophy of Architecture听
Edited by Alberto P茅rez-G贸mez and Stephen Parcell听
Montreal: Published for the History and Theory of Architecture Graduate Program, UU直播 by UU直播-Queen's University Press, 2007.
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鈥淐hora鈥 was the ancient Greek word for 鈥渟pace.鈥 During the past two hundred years, space has become associated with the unbounded, homogeneous space of three mathematically quantifiable dimensions, but this modern notion did not exist in ancient Greece. Although we tend to oppose 鈥渟pace鈥 and 鈥減lace,鈥 this distinction also was not evident to the Greeks. 鈥淧lace鈥 was described as a bounded, limited domain by Archytas of Tarentum (428鈥347 B.C.) in a now-fragmentary treatise on place and later by Aristotle (384鈥322 B.C.) in Physics. For the Ancient Greeks, space was neither homogeneous nor limitless.
The concept of space as an unbounded domain seems to have emerged during medieval times. In the sixth century A.D., Johannes Philoponus challenged many of Aristotle鈥檚 ideas and developed a new concept of space as an empty void into which bodies could move; however, this was not yet an infinite space. Near the end of the medieval era, during the thirteenth century, St Thomas of Aquinas demonstrated the need for a concept of the infinite without endorsing it, arguing that it illustrated one of God鈥檚 unique characteristics: infinity. Starting in the Renaissance, new notions of space emerged to accompany scientific discoveries and cultural developments. The global territorial conquests at that time were driven by a hunger for something resembling the modern notion of unbounded space rather than for bounded place. Later, the vistas of the Baroque garden ambitiously projected space to infinity. In these situations, space became associated with the universal and was privileged over place, which had become associated with the particular and the intimate.
The notion of place, however, was not lost. A commonplace in the theory and practice of late-eighteenth- and early-nineteenth-century architecture and landscape architecture was the ruin. Located in particular places, ruins offered gateways to ancestral worlds. The fascination with the classical world, the emergence of travel journals and descriptions, and the consolidation of the novel during the eighteenth and particularly the nineteenth centuries engaged particular places in various ways. To express this expanded field of cultural meanings, the word 鈥減lace鈥 was joined by more modern terms, including 鈥渟ite鈥 and 鈥渓andscape鈥 -- an old word with a long history.
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In architectural discourse and praxis during the past thirty years, there has been a concerted effort to recover and develop concepts of place and to challenge the relative importance of bounded and unbounded domains - place and space. Phenomenology, for instance, has guided both theoreticians and practitioners in studying the condition, characteristics, and prospects of particular places.
Today, as the processes of global homogenization continue to creep detrimentally into architecture and into rural and urban landscapes, there is an urgent need to reconceive architecture as a place-making practice rather than strictly as a spatial practice. Two chapters in this volume of Chora address the issue explicitly: philosopher Edward S. Casey鈥檚 鈥淟ooking around the Edge of the World: Contending with the Continuist Principle and the Plenarist Passion鈥; and architectural historian Marco Frascari鈥檚 鈥淗orizons at the Drafting Table: Filarete and Steinberg.鈥 These chapters were first presented at the international colloquium 鈥淭he Limits of Place in Architectural Discourse,鈥 which was organized by the Institut de recherche en histoire de l鈥檃rchitecture (IRHA) while I was its director and was hosted in collaboration with the Canadian Centre for Architecture during the spring of 2002. Both chapters focus on the role of boundaries in 鈥減lace鈥 -- in particular, the horizon. Casey鈥檚 essay points out that edges are 鈥渟omething that we don鈥檛 usually pause to consider ... [and] are found everywhere ... [a] virtual tyranny in our ongoing lives.鈥 To him, edges provide a complex mediation in our engagement with the phenomenal world. He begins with a discussion of ancient Greek naval exploration beyond the bounded basin of the Mediterranean and the Greeks鈥 anxious encounter with the limitless ocean, which they found both alluring and terrifying. Following his analysis of edges in geography, Casey reflects on anxious arguments in philosophy for a dense, continuous world of being or appearance in response to fear of the utter void that we presume to be its alternative. With implications for architecture, he suggests that Merleau-Ponty鈥檚 idea of the fold avoids this binary opposition and reminds us of the necessity of edges.
In a different mood, Frascari鈥檚 chapter is an important call to everyone involved in making architecture. He introduces another type of edge, the horizon -- not the ancient Greek horizon, where, according to Heidegger, things begin to appear, but the horizons that 鈥渁rchitects trace ... within the horizons of their drafting tables,鈥 showing how architecture emerges through the act of drawing. To pursue this thought, Frascari focuses on two 鈥渃omic鈥 characters whose personal horizons intersected in Milan, although they were separated by centuries: Antonio Averlino, a Renaissance architect and treatise writer, better known as Filarete; and Saul Steinberg, a twentieth-century architect who became famous for his work as a cartoonist for the New Yorker magazine.
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Contents:
1. Fugitives in Sight: Section and Horizon in Andreas Vesalius's De Humanis听
2. Roads and a Mountain, a Lake, and a Runway: Interpreting Infrastructure at Mae Hong Son, Thailand by Barry Bell
3. Erudite Laughter: The Persiflage of Viel de Saint-Maux by Ramla Benaissa
4. The Hybrid: Labrouste鈥檚 Paestum by Martin Bressani
5. Landscapes of Memory: Philosophical and Experiential Parcours at the Mus茅e des monumens fran莽ais by Jennifer Carter
6. Looking around the Edge of the World: Contending with the Continuist Principle and the Plenarist Passion by Edward S. Casey
7. Horizons at the Drafting Table: Filarete and Steinberg by Marco Frascari
8. Opening the Eye: 鈥淪eeing鈥 as 鈥淜nowing鈥 in Vastusastra (Indian Architectural Theory) According to the Treatise Manasara by Jose Jacob
9. Projecting Utopia: The Refortification of Nicosia, 1567-70 by Panos Leventis
10. Vitruvius and the French Landscape of Ruins: On Jean Gardet and Dominique Bertin鈥檚 1559 Annotations of De Architectura by Daniel M. Millette
11. Ruskin and Viollet-le-Duc: Figures of Ruin and Restoration by David Spurr
12. The Enigma of Pyramids: Measuring Salvation in Renaissance Rome by Nicholas Temple
13. Foreword by Ricardo L. Castro
